25 May 2015

Indian Cars with White Number Plates

It's said that the Nepal earthquake disaster was a big blow to Himalayan tourism, which seems to be true looking at the huge drop in the number of western tourists visiting us at this time of the year. However, it hasn't deterred Indian tourists. Thimphu and Paro are filled with Indian visitors these days. Along with them, countless Indian cars have entered deep into our country when we have enough of our own taxis and tourist cars lying idle this season.

Why are Indian tourists not taking Bhutanese cars?

The short answer is the affordability. Most Indian tourists love to travel cheap. But the bigger question is how could Indian cars offer such competitive price that the Bhutanese can't beat. There comes the logical reasoning. It's like buying one item from a legitimate shop at certain rate and another exactly same one from footpath at almost half the price. The footpath guy could sell at cheaper price because he didn't have to pay any form of tax.
 White Number Plate. Courtesy: Celex.co.in
There are two types of Indian Cars coming into our country, one with white number plate that are private cars and other with yellow number plate that are taxis. The yellow ones are rare, even across the border. Why would anyone want to register one's car as taxi and pay commercial taxes when one can easily use private cars as taxis. There must be regulations on paper but our neighbour across the border didn't find it necessary to bring that regulation on the street.

West Bengal Taxi, which is hard to see
Indian cars neither have to pay import tax, nor green tax, which places then at an advantage over Bhutanese cars. On top of that, without the mandate to register their cars as taxis, the cars with white number plates are bypassing every local tax in the land. This is how they easily beat our cars in the market. Nothing surprising.

Indian tourists don't have to pay $250 per day, in fact they don't spend that much during their entire tour. The tour operators across the borders use the cheapest hotels in Bhutan, and send in their own cars, thereby contributing almost nothing to our revenue. If carefully calculated, we might find out that they contribute more in polluting our air than building our economy. Not to mention the pressure the additional cars put on our fuel supply.

Considering all these, I feel our government should take a simple decision to disallow Indian cars beyond Rinchending (Kharbandi) or allow only those cars with yellow number plates, which is helping India curb the problem of illegal taxis. Any of the two decisions would compel the Indian tour operators to hire Bhutanese cars or tourist buses, contributing more to our economy and livelihood of people living on transport business.

One Bhutanese tour guide per group should be made mandatory for the safety of Indian visitors, to give them right guidance, sensitise them to the local culture and habits, especially while visiting the Dzongs and Lhakhangs. This will ensure that our visitors will have the best travelling experience, our roadsides will be clean, our culture respected and our tour guides have constant source of income. Happiness then is truly a place.





18 May 2015

The Picture of a Lifetime

My mother received the honour of offering tshogchang to His Majesty the King, Her Majesty the Queen and the Prime Minister during the tokha in Yangthang Tshakha. My mother would not have dreamt about a day even faintly close to this, to see their majesties up close, talk about her life and children, and pose for a photograph, with His Majesty's hand on her shoulder. 

This is a photo I will cherish for the rest of my time, the best moment in my mother's hard life.
My Mother with His Majesty the King, Her Majesty the Queen and the Prime Minister (Source: Ashi Jetsun Pema's official Fan Page)

12 May 2015

Portable Toilet

Last weekend I have finally met Lavish Madiya with whom I had shared my aspirations of bringing home prefab toilets. In fact we met online because of my very interest in toilets. He has just ventured out to produce exactly the thing I wanted, just some 30 km away from our Phuntsholing gate.

He has come to market his products in Thimphu, which includes among other things park benches, tiles, window frames, door frames etc (See his company site) but I went to meet him specifically to understand about the prefab toilet.
My Little one with the Little Toilet

His wife Neha, who's also a writer and social worker, used the cute little prototype to explain to me the composition, features and management of the prefab toilet. They knew I was their most potential client with no money. But they have seen Bhutan Toilet Organisation on the top of Google rating in Bhutan and knew how passionate I was about it. Neha kindly shared with me the basics of getting the organisation started because she has been part of many such initiatives in India.
Lavish and Neha

The real toilet they are intending to bring in will have:

  1. Net weight of 70kg 
  2. Everything is detachable
  3. Attached tank can be used by 25 people for a week
  4. But the tank can easily be connected to a styptic tank
  5. It will come with a water tap, wash basin, and urinal 
  6. Tallest person in Bhutan can easily stand inside it
  7. Can be customised for people with special needs
  8. But the scariest part is the price- without the tax it sells at about Nu.30,000 in India
Considering the cost and transportation of cement, bricks, toilet pot, pipes, basin, walls, roof, labour charges and time I am wondering if Nu.30,000 makes sense. But it will be a while before I figure out where the money is, and meanwhile I think tour companies and event managers could consider. If I succeed you will see these toilets at your service during events like Tshechu, trade fair, book fair, clock tower events, and may be at strategic location in populated communities.

By the way, I am told that during one of big events in past years we brought in quite a number of prefab toilets from China, can anyone please enlighten me on where and how they are kept? Lets use them, if they are still there.

If you are interested in Bhutan Toilet Organisation, please register yourselves as member (Click Here)
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04 May 2015

Bumchu Talozam and the Spiritual Copyrighted Songs

First, congratulations to Au Kencho Wangdi for successfully running four seasons of Druk Super Star singing contests and discovering many national treasures. I wish him health, knowing he has all the other factors in himself, to continue entertaining the nation and bringing out the best in our youths.

Among the many singing talentshe discovered, Bumchu Talozam has become a household name in the last many months. I have heard her name in towns and villages; I have seen people stop on the street and crowd over shop windows when she appeared on the TV, and I have seen humble villagers spend their hard earned money in voting for her.
 
Bumchu Talozam
Her melodies from Talo charmed the nation and rejuvenated people’s love for Zhungdra, which was earlier only appealing to the elders. Zhungdra was disappearing because of its difficulty in singing, slow pace, philosophical lyrics, length, and it could only go well with one musical instrument, Dramney. Younger generation found it hard to like, since our times, and had to be compelled into preserving it by making it a mandatory item on school stages.

But Bumchu Talozam suddenly made Zhungdra sound like a new genera and people started humming. History shall remember Kencho Wangdi and his treasure Talozam for the great Zhundgra Revolution.

Talking about history, it’s said that the reincarnations of Zhabdrung composed the songs Bumchu Talozam sang. Since 1705 four reincarnations of Zhabdrung lived in Talo; Zhabdrung Jigmi Drap, Zhabdrung Jigme Chogyel, Zhabdrung Jigme Norbu and Zhabdrung Jigme Dorji. I knew about this from a Bhutanese scholar who presented on Talo Tshechu during the 7th Colloquium on Culture and Environment in March 2015 at Kichu Resort.

The songs, believed to be very holy, were heard widely by the older generations from Ap Dopay, who is also from Talo. But it’s said that the songs though exceptionally melodious never went beyond Talo. Ap Dopay, a natural singing star never taught these songs to his students from outside Talo. It’s believed that Ap Dopay respected the spiritual copyright, a Kasho issued by one of the Zhabdrungs, which apparently said that the songs and dances from Talo should not be reproduced by any person or community outside Talo. (Need to find out which reincarnation of Zhabdrung)


Today, Bumchu Talozam won runners up prize and I am very happy for her. What she won from the show is far beyond any powertiller, she has spread the love and melodious history of Talo that was dying a natural death, and that without breaking the Zhabdrung Code (After all she is from Talo and it’s her spiritual right). She has become a cultural ambassador. She is Kencho Wangdi’s gift to the Nation.

29 April 2015

What Can Bhutan Learn From Nepal Earthquake?

Earthquake in Nepal on April 25, 2015 measuring 7.9 magnitude almost flattened the populated city of Kathmandu. As I watched the news unfold on TV, the Death toll rose swiftly as bodies were dug out of endless rubbles days after the first tremor.

The earthquake triggered avalanche on the south face of Mt. Everest killing over a dozen climbers and injuring many more. Few hundred mountaineers are believed to be lost.
Remains of Iconic 19th Century Tower, Nepal (From WSJ)

It's reported that over 31 aftershocks and 2 fresh earthquake happened since then some of which we felt here in Bhutan. These hindered the relief efforts and sent waves of panic among the already devastated survivors. Bad weather made the lives of homeless victims and their search for loved ones excruciating.

As the cameras go beyond Kathmandu and below the Everest I fear the death toll will sky rocket. It's already 4600, rising at the rate of over 1000 per day.

As is always said, earthquakes don't kill, just imagine, our cars shake more when travelling on rough roads than any violent earthquake. It's the collapsing structures that bury people alive and take hundreds of lives. We have to assess our homes and move into better homes because we don't know when the next earthquake will strike.

Temples can't protects themselves though thousands of devotees for ages have gone to seek protection from them. In fact, ancient temples are sure burial places because they don't have load bearing columns. Our heritage buildings like Dzongs and Lhakhangs will face the same fate if we don't reinforce with steel columns. Buildings in our new towns may survive because of our stringent construction laws.

When the earth shakes we are just concerned about our house and TV but we have to know that high up in our mountains we have himalayan tsunami of snow and glacier waiting to happen. Avalanches could burst our glacier lakes and when we lest expect our valleys could be flooded. Are we prepared?

Our telecommunication gets clogged even during a regional event like Tshechus, and during the 2011 earthquake we have seen how badly prepared we are in that term. We haven't improved an inch. Power lines will fail us too and roads will be disconnected. In fact, Nepal has shown us all the horror we too could face, all we need to do is prepare beyond duck, cover and hold.

Bhutan's Last Earthquake
What will make the everything worse is the rumours some evil minds cook up. If someone knew when the next earthquake would happen, world would pay him million dollar for his service. It's also the fault of people who help spread the rumour by calling all their relatives and friends to tell them to sleep outside, and interestingly they obediently follow and make an extra effort to call more people. Be informed that no prediction, no matter where you heard from, is true when it comes to earthquake therefore just avoid them.

My post from 2011 Earthquake in Bhutan





23 April 2015

Sorry State of Lhakhang Karpo and Merciful Ap Chundu

Haa doesn’t have a Dzong, Lhakhang Karpo is still on the ground, Prime Minister is from Haa, Foreign Minister is in the court, and wrathful Ap Chundu is still merciful.
Pic Courtesy: BBS.bt

Who cares about a Dzongda using Dzongkhag DCM for private purpose, in fact we always thought higher officials could do that because they have always done that. Lynpo Rinzin Dorji should just stop lying and face the consequences because everybody knows he is lying about the ‘emergency’ and playing with words in the law book to suit him. Though it's for the court of law to decide how serious it is.

I am more disappointed that one of the holiest Lhakhang in the country is torn down with a promise of better future but became a playground of corruption and left in that pathetic state for ages under his leadership. And I am dismayed that he had been busy transporting his ten truckloads of timber in emergency while his efficient leadership could have given the Lhakhang a glorious reconstruction it deserved.

Question also has to be asked about how so much timber could be taken from Haa by one person. Haa has become a timber heaven, legally or illegally. Timbers are transported away during the day and smuggled during the night. Once a thick forest above my village now looks like a park with few trees. Water sources are drying up and people think the time has come, they don’t know it’s because the trees are gone.

We Haaps also enjoy a certain annual income called “Khapsang Paysha” Which translates to ‘Profit Money’. It comes from the IMTART for all the trees they have taken from our Dzongkhag in a year. When I was a child, I remember receiving Nu.512 as Khapsang Paysha, which was huge those days. So there go our trees.

What are trees when people won’t even spare the revered abode of gods and deities. Lhakhang Karpo is more than just an ordinary temple for people of Haa, where we don’t have a Dzong. Haa Tshechu is performed there and now it has been a messed up construction site. It’s emotionally damaging. Lhakhang Karpo is also considered the abode of the mighty Ap Chundu and I don’t know how he allowed all this to happen.

This seemed to have taken its toll on the monks too. It’s rather easier to look for snow leopards on the mountains than to get one monk from Lhakhang Karpo to perform rituals. If by luck or connections you get a few monks in the morning consider yourself the luckiest if they don’t abscond by midday. What type of monks practices such rowdy livelihood?

One thing leads to another and nothing good seems to be happening in and around Lhakhang Karpo. It’s supposed to be a national heritage and not a newspaper headlines every week for all the wrong reasons. Therefore, I pray to Ap Chundu, the mighty protector of the nation to unleash his wrath and settle everything in his way.



22 April 2015

My Battle with Academic Writing

Even I am surprised that despite not blogging for so long I didn't go into depression. But I have been constantly unhappy and experienced mood swings that weren't part of me before. The irony is, writing kept me away from writing. It occurred to me that all writings are not same. Some writings can actually make you feel completely jobless. They call it serious writing, but I found it extremely funny. Perhaps I am never designed to write anything so seriously funny.

I have been writing academic pieces for past many months, knowing fairly well that no one other than my tutors will ever read such craps, but at least they will read word by word. Those pieces are basically thousands of words put together to beat loudly about the bush that can be simply communicated in less than 200 words for better human consumption.

In every paragraph I have to prove that I am completely incapable of thinking on my own, therefore even if I have written something I have to cleverly find someone who has said that and say he said so. At the end if there is any indication that I have tried to think at all, then I have to revise and subdue the last whisper of my voice. I have to operate exactly like a search algorithm that puts together everything related to the keyword written by anybody born before me.

To push you at your wit's end, those thousands of words should be like soldiers marching, with an inch wide margin, font size 12, a running head that's caps and that's not caps, single space here, first line indent there, this title bold and that centred. Because people who are going to read our paper are specially challenged. That's just one formate among many. There seems to be many people and institutions that have all the time and intelligence to work on such nuisance.

In the age of Twitter triggering revolution with just 140 characters if we still think that someone will read our 10,000 words research papers, then there is something wrong in the research that said so. Only few research papers make it to some filthy rich journals and others just become references to future academic writings. Great ideas don't need 10,000 words to make sense, it will remain great even if written on a piece of toilet paper. And great ideas don't need a journal to approve them, it's age of Facebook and Blogs. After all, the greatest inventions were result of human action and creativity not sea of mere words and reproduction of ideas.

All the research writing classes, at best, made me so insecure about my own writings but I am coping to overcome and remember my blog in my conscious moments. I hope I will survive to write stories that matter, and I hope I will never torture my readers beyond 500 words.

I am trying to make sense though, to go with the crowd, and if there is someone who can not only convince me but also make me a good research writer then I will be most happy, because so many theories are not helping as of now for a man who hasn't seen much across the border and much above a general maths degree.