The Darkest June

The cover of The Darkest June with the picture of Wangdue Dzong on fire was enough to fascinate me. I wondered how could anybody build a story around June 2012 Wangdue Dzong fire but again it was Dasho Karma Tenzin Yongba, who could be trusted to do something strangely bold. Having served in the police force all his life crime story was his love story. His first novel The Restless Relic and collection of short stories Barnyard Murders were testimony to his mastery in the genre.  

Wangdue Dzong is a subject so close to my heart because I have begun my career in the shadow of that majestic Dzong and have seen it every day for six years until one day I saw it being razed down to the ground. I wrote about it in iWitness. I have written many more stories on the Dzong during my seven years in Bajothang. Therefore I have a special interest in anything that's about Wangdue Dzong.

As seen from where I stood on June 24, 2012

The official story stated that the fire was caused by an electric short circuit. The short circuit excuses helped solve many fire disaster cases, and Wangdue Dzong's was no exception. Beyond the official story, we looked no further because we took it as a sign of a fateful time that had come. Nothing could have stopped. No human was held responsible.

Book Cover from BOOKNESE

In The Darkest June Author Karma Tenzin has woven a thrilling conspiracy around the June 2012 Fire. Two parallel stories begin in 1964, one in France and the other in Trongsa, and end in Wangdue in June 2012 with the fire. Professor JD has visited Wangdue Dzong two years before Jambay sees it on his maiden journey en route Trongsa to Thimphu. He sees a dream of Wangdue Dzong engulfed in an inferno. The bad dream that he has that night under the tree in Wangdue haunts him for the rest of his life. 

Professor JD is found dead in his apartment only days before his journey back to Bhutan. He was going to return the diamond he discovered in the rock sample he stole from Wangdue Dzong two years ago to the government of Bhutan. His death puts the case to a long slumber until his granddaughter tries to connect the dots and finds the key to the locker where her grandfather has kept the papers and the diamond. 

Through Jambay's journey in Bhutan, the author subtly takes us on a nostalgic ride into our past; beginning of towns and roads in the country. Jambay meets a nice Tibetan couple who gives him shelter in his initial days in Thimphu but his affair with the young wife makes him leave Thimphu. In Phuntsholing he makes a humble beginning with a warm Sherpa family and goes on to become one of the top businessmen. 

He marries into the same Sherpa family with their niece. Later his daughter helps him in his travel business. That's when the two worlds meet. Though Professor JD's granddaughter takes her share and drops her interest in the rock, his partners pursue their search for the origin of the rock in Wangdue. They book their many tours through Jambay's company. His unsuspecting daughter leads the final tour in June 2012.

In 29 short chapters the book gives you doses of love, lust, family tale, wealth, crime,... and within a few hours, you would be on the last page wondering if Wangdue Dzong fire was really caused by a short circuit. It gives wings to your own imaginations. You would find yourself playing with even more complex conspiracy theories as if to justify the loss of a great national monument.

I have carefully avoided the details of the story to reserve the true charm and I must tell you not to judge the book by its substandard cover design. The book truly deserves a better cover and title font. And before I forget, please be warned that it's a work of fiction. 

The book is available on BOOKNESE

Face of Buddha

It's my seventh year in Wangdue and I have lived it well. I have considered it my home. I have explored so many corners of this place and wrote so many stories. There are places I should have been to but I have no regrets because I haven't spared the ones around me.

However, after all these years, and all these stories I wasn't ready to accept that I had missed on a very special landmark. It was right there for anybody to see, large and distinct and unbelievably very close. It's an image of Lord Buddha's face formed out of natural rock, not even carved. I don't understand how this has not become a sacred place, when people are ready to accept a hole on the rock as Khandrum's buga or Guru's footprint.

The Buddha Face rock is located on the elephant shaped hill on which the Wangdue Dzong is built. The face is distinctly visible from across the river, anywhere between the Wangdue Bridge and the Damchen Fuel Pump.

The location of Buddha Face (Not exact but somewhere very close) 

 The special rock could be an amazing geographical accident, but accidentally it could have looked like anything else but Buddha's Face. There are lots of rock we worship that are naturally intriguing and there are other man made places that are equally overwhelming. I have been very selective in appreciating those places but when I saw this rock I could not believe it. It's so authentic. It can't for for nothing.

You don't even have to believe to see it!

I don't know how it looks close up because I haven't been right there though it's accessible by foot, the foot paths are running all around it. But from across the river it's nothing less than the calm face of Buddha. I don't understand how this place is not recognized as one of the holy Buddhist sites, though some people already knew about it. I went to verify after I saw a picture in my friend Yam Rinzi's mobile. Only after seeing it for myself, and getting convinced beyond all doubt I dared to blog about it.

Disclaimer: I am NOT the first person to see it.

Wangdue Dzong Across Time

I am growing increasingly interested in old pictures, and often I imagine myself being there in the times captured in them. The nostalgic moments I spend with old pictures add fourth dimension to my life. Cameras made it to Bhutan in 1907, evident from coronation pictures of first King but we hardly have more than few pictures until recently. We had painters as far as history stretches but they have never tried anything other than religious and spiritual symbols.

1783 Wangdue Dzong- only difference visible is the rounded edge of the walls.

But in 1783, Samuel Davis, lieutenant in the Bengal Army, joined Samuel Turner's Mission to Bhutan and Tibet as draftsman and surveyor has done us a great favour. It's only through his painting and journals that we can look back as far as 1783 into our history. And it's of course Michael Aries who gave us the access to these rare picture in his 1982 book "Views of Medieval Bhutan".

Wangdue Dzong by Samuel Davis, 1783

Of all the pictures in the book I am awed by the paintings of 145 year old Wangdue Dzong. In 1783, the dzong Samuel Davis painted was the original Dzong from Zhabdrung's time because in 1837 it was destroyed by fire. And later in 1897 the dzong was again destroyed by a severe earthquake. Thus, the dzong we saw before 2012 fire was not actually from Zhabdrung's time. But from Samuel Davis's painting we could conclude that the Dzong has always maintained its original Zhabdrung architecture despite two big disasters.

Wangdue Zam by Samuel Davis 1783

The tower bridge that was very unique was a big compliment to the magnificence of Wangdue Dzong, any old picture you see of the Dzong would have the bridge in it. It's as if the bridge was part of the Dzong. Wangdue Zam even fascinated the painter Samuel Davis back in 1783 that he went on painting it thrice.

Wangdue Dzong by Samuel Davis 1783

The magnificent Wangdue Zam stood bravely by the dzong until early 1970s. It was said that the bridge maintained it's original beauty and form until it was demolished to give way to motorable bridge.

In 1783 paintings there were two things that weren't not seen during our times, not even in 1970s pictures- the village below the Dzong and the Ta-Dzong. I wonder what must have happened to the village to have completely disappeared, in fact the landscape has changed altogether that small patch of plane where once several houses stood is now the riverbed. 

What is the story of the Ta-Dzong. Paro and Trongsa Ta-Dzongs are intact but what happened to Wangdue Ta-Dzong? It must be located below Rada Lhakhang, where the new Dratshang was constructed. Even the foundation is gone forever now.

1914 by John Claude White

1910 by John Claude White

Last days of Wangdue Zam in 1971 Stamp

Wangdue Dzong as Seen before 2012 Fire.

Wangdue Dzong was undergoing major renovation when the unfortunate fire incident happened on 24 June 2012.

To be continued. I have a picture from 1953 which went missing. 

Incomplete Wangdue Tshechu

In June 2012, We lost Wangdue Dzong in a tragic fire accident but things moved on unexpectedly quick. In just a year the tragedy is forgotten, which is evident from the uneventful first anniversary of the fire. Perhaps it's our extraordinary strength to move on. Even for a person like me who sees the ruins everyday, the heavy feeling has disappeared and I can look at it with no significant emotion now.

But Wangdue Tshechu is a harsh reminder of what we lost. It digs into the cold ashes of the past. It reminds people of the great Dzong we don't have anymore. Some elderly folks take it very emotionally because they had worshipped it for decades. The excitement of Tshechu is no more the same, and I haven't been to both the Tshechus held in Tencholing ground. Without the Dzong the essence of Tshechu is hardly felt, I couldn't straighten my mood to get into my best gho and walk to the festival.

Today, 5th Sept, is the last day of three day Wangdue Tshechu and all of sudden I started wondering how Thongdrel is hung in Tencholing ground. I haven't heard of any structure being built and even if there was one built I wondered how would it withstand the power of Wangdue wind.

The Wangdue Thongdrel (Pic from geo.de)

Not long after, it dawned on me that the gigantic Wangdue Thongdrel too was lost with the dzong and there is no more Thongdrel on the third day of Wangdue tshechu. Not having the Dzong and not having Thongdrel make Wangdue Tshechu painfully incomplete.

Where the Thongdrel used to be (Pic from Kuensel, edited for PaSsuDiary)

Watch the following Youtube video of Wangdue Thongdrel I shot in good times- 2009 Tshechu.

Wangdue Dzong Design

Today, 24 June 2013, is the first anniversary of Wangdue Dzong Fire disaster, which seemingly was forgotten too quickly by many Bhutanese, including media. Disasters across the world are remembered for ages and each anniversary they find out how much people and things have moved on, but today there was nothing about Wangdue Dzong in newspaper nor on television, perhaps we have moved on so much that there is nothing to reflect on or recount about.

24.06.2012

I am as insignificant as any one of you when it comes to having any stake in the reconstruction of the Dzong with a contribution of just a few thousand Ngultrum, but having seen the disaster firsthand it created a lasting impression on me. I often have nightmares. I see the ruins everyday and everyday I am reminded of that fateful day. Everyday I wonder how the new dzong would be like, everyday I design the new dzong in my head, and everyday I wish if someone could consider my design.lol.
Today, on the first anniversary I would like talk about my wishes for the new Wangdue Dzong. I have seen demolishing work in progress and I have heard of timbers be readied for the construction. I also know many great architects are putting their head together in coming up with the most magnificent design for new dzong. But at the back of my head I am deeply worried they might land up replicating Zhabdrung's design because I know how literally we relate Dzongs to Zhabdrung.

Today when we look at a Dzong, it relates us to Zhabdrung and his times, of people and their lives in seventeenth century. Hundreds of years from now when people look at Wangdue Dzong, they should be able to relate to us in twenty first century, and our lives. It must tell history of our Kings and not of Zhabdrung, because it's not the Dzong from Zhabdrung's time, it's built during the reign of our Fifth king and it's must be the history of our time. There are many other Dzongs that will tell tales of Zhabdrung. The purpose of Dzong has changed completely.

Wangdue Dzongkha Office after Fire-An Example

In this light, let's define 21st Century Dzong. It's must be a modern state of art with technology that defines our time. The walls need not be three meters thick anymore because we have no wars to fight now. The southern tower of the Dzong should accommodate a windmill to harvest the enormous power of wind that comes from there. The roof of the dzong should be made of solar panels to harvest solar energy.
The interior of the Dzong should house a theater for any form of art and cultural performance, not restricting to just tshechu. Royal Textile Academy infrastructure in Thimphu is a great example. It should have an international standard conference hall to host any regional and international meetings. The basement should have space for storage and parking, and access road to any part of the dzong, incase of emergencies like the last fire.
As museum is a must in the Dzong with outlet for handicraft sales that can showcase Bhutanese history and art to our people and to the outside world. National Library should find a space in new Wangdue Dzong too.
One pressing question is, should Dzong be housing all the Dzongkhag offices? I recently visited Wangdue Dzongkhag office, which is temporarily set up in Dzongkhag Choekhang, where a huge hall is divided into cubicles. It looked like a international corporate office, fine example of how future Dzongkhag office should be. And it can be outside the Dzong so that security and safety could be maintained easily.
The future Dzong should not waste space like it does now, it should create spaces that will generate revenue to sustain itself for all times to come- like Theater, Museum, Handicraft, Conference Hall, and Library. It should be the most sort-after public space ever seen in Bhutan.
It may take billions of Ngultrum but it's worth investing because Dzong are not built everyday. In building this Dzong we are writing the history of His Majesty the King and people of his time on the face of time. It must be the greatest structure ever built in Bhutan. So much I wish for...

Politically Correct

I found out that throughout this season I am the only fool who has not written anything political on my blog, nor anywhere else. It's not because I am the social media monitor but because I learned from hundreds of debates I read night after night that everybody is right in their own views and that nothing is going to change. Some friends think I must be among those many anonymous writers but I must clarify I didn't find the need to because among thousands of views expressed I saw views that matched mine and that's it.

But today I found something political to write about. National Council Election was long done and forgotten in the midst of National Assembly Election. And where are all the Campaign posters and Banners gone? Those huge pictures are very expensive but within few weeks it is nothing more than a huge pile of toxic waste.

Interestingly, my colleague Lopen Phuba has requested Wangdue NC Dasho Tashi Dorji to give us his campaign banner. And this afternoon we have created the biggest framed photo of Wangdue Dzong using the campaign banner- without the picture of the candidate on the side (:D)

Campaign Banner minus Candidate's Picture is equal to the Biggest Framed picture of Wangdue Dzong!!

This huge frame will be the centeral piece on the enterance wall of the Administration Building in Bajothang High School, thanks to Dasho Tashi Dorji and Lopen Phuba. I am sharing this to let you know that no matter who wins this election, right after the campaign period is over you must try and grab some of their campaign banners to create something like this. This is politically correct!

Tshechu Without Dzong

Wangdue Tshechu appears more than any other festivals in ancient literature but in recent times it disappeared from the list of important festivals, literally or figuratively, for it shines in the shadow of Thimphu Tshechu and Dromchen.

Picture from Kuensel

And this year we are receiving the most painful attention because for the first time in the living history Wangdue Tshechu is celebrated without the Wangdue Dzong. Without the Dzong the very charm of the festival is lost, it feel so empty to get into the best dresses and ornaments anymore. I don't even have a clue about how things are going in Tencholing Army Campus, but young folks returning from the festival look exhausted from so many fun stalls to choose from.

The Great Wall of China in Wangdue

It's still hard to digest the fact that we have lost Wangdue Dzong during our time; the time when we have roads, mobile phones, fire engines and the time when we pride in having modern education and computer technology. Harder still is the fact that the Dzong withstood nearly 400 years in the hands of people who didn't wear shoes.

Photo by Yeshey Dorji

Many fingers were pointed at this and that but everybody looked helpless in their own rightful corners. One fine day it dawn on me that perhaps we were really helpless. It wasn't in our humanly hand anymore. Now we have walked too long in shoes and too far from our shoe-less ancestors to fully understand where we went wrong.

A Dzong is not just one huge structure a spark of fire could burn down. It's the living history, it's divine artwork, it's the storeroom of Bhutanese faith, and it's home to gods and deities. How could something like fire destroy something as great as Dzong? But when it does happen, when a spark of fire brings a dzong down, there are reasons beyond fire and accident. It's a sign!
The sign could be interpreted in many ways depending on the depth of ones mind; Some might see it as a sign of something or so many things that already happened, while some will look at it as a sign of something that is going to happen. All interpretations are based on believes and therefore won't have solid evidences.

A segment of The Great Wall of China

From where I am, with my ordinary eyes and ordinary depth of mind and without any solid evidences, the ruins of Wangdue Dzong looks to me like a small segment of The Great Wall of China. The more I tried to ignore the more it resembled that wall. What has China got to do with our Dzong the ruin of our Dzong? The only connection I saw was that our prime minister was in Rio, Brazil shaking hands with the Chinese prime minster when the Dzong was destroyed. Was that handshake so significant? Could the fire be a sign related to our friendship with China? Could it be reminding us of the Tibetan History? or Perhaps more importantly warning about our own future?

iWitness Bhutanese Unity

Last Sunday afternoon we had the baddest dream from which we can never wake up but last Sunday Afternoon we also had the chance to see the utmost unity among Bhutanese like never before. We lost a Dzong but found the Bhutanese in ourselves. We came together to share the lose, we felt the common pain, and shared a strong dream- the dream of building a better Dzong.

24.06.2012 The Day that Broke National Heart

Before the smoke over the burnt Dzong disappeared, before the heat on the stone slabs cooled and before the firefighter could wash their shoot coated face Bhutanese across the world started seeking information about raising funds to reconstruct the Wangdue Dzong. Facebook group by Passang Dorji gather over 27,000 members within two days, which is almost every Bhutanese on Facebook, to discuss and contribute towards rebuilding the Dzong. BBS on the other hand is reaching out to almost everybody across the country. If we are so united Dzong is just a structure to build.

Rescue Worker resting for lunch with the smoke still rising from the ruins

Firefighters and rescue workers worked day and night and some of them haven't been home for days but they showed no sign of giving up until the last curl of smoke is put off. People from far and wide came in buses and cars filled with refreshment, business communities and schools cooked meals and made sure that no worker on the site went hungry and thirsty. Sponsors are lined for many days to come.
Behind everybody's notice Dzongkhag offices were struggling to reestablish themselves with nothing left at all. Our school arranged offices for at least three sectors but they decided to put themselves up at the BPC building under one roof. We have housed the education office for now. They need computers, printers, tables, chairs, shelves, files, cupboards, staplers, punching machines, seals, stamp pad, dustbins, and most of our moral support to restart their lives. They all seem lost and confused and they don't know where to begin from. I saw our education officer asking for a paper and drafting a letter to be sent to all the principals to send their staff details, using his knee as his table. This letter has not letter head, no seal, and no file number. But he said, he will buy a file and start with this letter. While we were all focused on the Dzong and its reconstruction, there were people across the country who shared their concerns- Every Dzongkhag is sending in a computer each, some Dzongkhags are send their extra furniture and looks like this is not going to take long either. We must rebuild the Dzongkhag to have the Dzong back.

Smoke From Wangdue Dzong seen from Bajothang

And in this great tragedy my heart goes out to our honorable Dasho Dzongda. The Dzong was under his control but the fire wasn't. He was among the first people to reach the site and he has tried all that was possible of him to fight the fire. Human efforts didn't fail this time, it was the equipment. When he knew that the fire has gone wild, he rushed to rescue the Nangtens. He sort assistance from the monks to identify the important relics and packed them in those heavy black boxes. But the entrance was already blocked by fire and they had to throw the boxes through the windows. One of these boxes fell on his foot and broke his toes. He badly needed medical attention but he didn't bother about it. Doctors on site instructed him to take rest but he refused to heed until the next day. Now I heard that he might lose his toes, I hope and pray that what I heard is wrong. May him get well soon.

The Heavy Black Boxes- Job Well Done

He should know that the fire was our collective misfortune and that he should not take it too much on himself. If there was someone we could call a hero this time, it is Dasho Dzongda who went through the fire and rescued the relics for the Bhutanese to hope for, despite the painful injury. I hope he felt better after meeting His Majesty and our prime minister, who reassured to him that the disaster was god's will and that we will rebuild a greater Dzong. The Royal words spread fast and soon we stopped crying over the lost Dzong and started wondering about the opportunity of creating new history.
We are grateful to Zhabdrung for his Dzongs and the history, but thousand years from now they should read more than Zhabdrung. They should look at the Magnificent Wangdue Dzong and say, "that's the Dzong built by Fifth King and His people in 2012"

iWitnessed- Wangdue Dzong Fire Images

First siren of the fire engine made me run out to find where the fire was. Thick curl of smoke from Wangdue Dzong stunned me. I quickly made a tweet and ran to my car. I made myself believe that the fire is not in the Dzong.
By the time I reached the Dzong, half of it was already consumed. There were thousands of helpless people around, many crying and praying. As I watched our history burn, I constantly lost my senses; I was often thinking of it as a dream, and then I return to my sense. I could feel the heat from the fire and million voices. I felt sorry, felt helpless and felt useless.
There were people running with buckets and running without anything, everybody wanted to save their history but even the fire engines' best efforts couldn't help.

Initial Stage of the fire

Office block completely destroyed 

The fire began from the northern tower and by the time people are mobilized the entrance to the dzong was blocked by debris and flame. Just when we thought our firefighter could penetrate the entrance then the fire spread to the central tower.

Best Human efforts failed.

Fire rushing toward the Utse. No way to reach there.

There were hundreds of people around the Dzong and in their emotional effort to make difference they exposed themselves to falling stones, and debris. From where I was watching i could see a group of people right under the roof which was about to fall, but they weren't aware because from where hey were they couldn't see the fire, I whistled and shout at them to move out. They couldn't hear me. So I made the whole group of people around me to shout and signal with hand together to move them out. It worked. Some moments later the whole roof collapsed. They made it out on time.

When Utse Caught Fire- Even God couldn't help

Until this moment we were very hopeful that a divine intervention would save the Utse of the Dzong, and for quite some time the wind was pushing away the fire into opposite direction. I even spotted some monks and people on the rooftop near the Utse, seemingly not trapped but trying to evacuate important nangtengs from the passage that runs through the toilet. Divine intervention was the only hope since there was no way anybody can carry a bucket of water through the burning entrance.

Even god seemed helpless, Utse of the Dzong soon blazed and we all shouted, we cried and cursed god and we lost hope. Thats when I made the most heartbreaking tweet: We lost Wangdue Dzong. Even God couldn't help!

When all hope was gone

Just this morning I was looking at a very old photograph of Wangdue Dzong with the ancient bridge intact, perhaps taken in 1950s, and now I am feeling very sorry. We just lost the Dzong that stood there for nearly 400 years...